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Ensayo del lote
The series Les Péchés Capitaux was created over a period of 16 years, from 1888 to 1904, and was collated and published in an album in 1904. Eugène Demolder, a friend and enthusiastic supporter of Ensor’s work, provided the preface:
"The seven sins, as old as the catholic world, have tempted many painters. The Italians, faithful – in spite of the bells of the campaniles and the venerable basilicas – to paganism found in them a pretext to portray voluptuous scenes. The Gothic artists who appeared, when they painted, to unfold hands, which had been joined in prayer, saw the sins in a pious light, through the delicate stained-glass windows of their mysticism. Bosch and Brueghel filled them with baroque marionettes, grotesque drunkards, ridiculous females, in crazy landscapes where chapels burn. The 17th century produced powdered, perfumed and rouged sin, endowing it with a perverse prettiness. Certain modern artists have poured the morbid elegance of today in it. James Ensor mixes brutality with devilry. Ferociously, he gives us the image of his contemporaries in the merciless mirror of his irony. He is without pity. He doesn’t embellish. With mocking realism he accentuates the ugliness, the hideous features." (quoted in, E. Gillis and P. Florizoone, James Ensor - A Collection of Prints, London, 2002, p. 170).
The cover (the present lot) represents the winged figure of Death presiding over an allegory of each sin. From right to left are: Sloth, represented by a somnolent man in a nightgown and cap, with a snail crawling over him; Envy, bearing a bloody knife; Gluttony, relishing a sausage; Lust, who fondles a woman who then accosts him in Anger; Avarice, clutching a bag of gold, and Pride, represented by a soldier sporting a bearskin hat.
"The seven sins, as old as the catholic world, have tempted many painters. The Italians, faithful – in spite of the bells of the campaniles and the venerable basilicas – to paganism found in them a pretext to portray voluptuous scenes. The Gothic artists who appeared, when they painted, to unfold hands, which had been joined in prayer, saw the sins in a pious light, through the delicate stained-glass windows of their mysticism. Bosch and Brueghel filled them with baroque marionettes, grotesque drunkards, ridiculous females, in crazy landscapes where chapels burn. The 17th century produced powdered, perfumed and rouged sin, endowing it with a perverse prettiness. Certain modern artists have poured the morbid elegance of today in it. James Ensor mixes brutality with devilry. Ferociously, he gives us the image of his contemporaries in the merciless mirror of his irony. He is without pity. He doesn’t embellish. With mocking realism he accentuates the ugliness, the hideous features." (quoted in, E. Gillis and P. Florizoone, James Ensor - A Collection of Prints, London, 2002, p. 170).
The cover (the present lot) represents the winged figure of Death presiding over an allegory of each sin. From right to left are: Sloth, represented by a somnolent man in a nightgown and cap, with a snail crawling over him; Envy, bearing a bloody knife; Gluttony, relishing a sausage; Lust, who fondles a woman who then accosts him in Anger; Avarice, clutching a bag of gold, and Pride, represented by a soldier sporting a bearskin hat.