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Lot Essay
No earlier and complete impression of The Three Crosses than this magnificent and richly tonal example of the second state is likely to come to the market in the foreseeable future: only one trimmed and one fragmentary impression on vellum of the first state are still in private hands, while of the present second state only one other impression is known outside a public collection; of the subsequent third state, three impressions are still privately owned. Before the reappearance on the market of the Plessen-Cronstern impression (Christie's, London, 7 June 2022, sold for US$ 1,753,000) and the sale of the Albertina duplicate from the Josefowitz Collection (Christie's, London, 7 December 2023, sold for US$ 1,542,000), both of the third state, no other complete impression of the first three states had been on the market for over three decades. Few prints in European art history are of equal importance and so unanimously admired as Rembrandt’s Christ crucified between the two Thieves, commonly known as The Three Crosses. Most multi-figure Calvary scenes, popular in the Netherlands in the 15th and 16th century but no longer in Rembrandt’s time, allowed the viewer to calmly observe the scene from the outside. Rembrandt, by contrast, throws us into the midst of the event as it unfolds. His print is a turmoil of light and darkness, of hard, straight lines and dense crosshatching, of highly worked details and loosely sketched, seemingly unfinished passages, all adding to a sense of movement and immediacy, to invoke an almost cinematic experience. Frederik Schmidt-Degener, director of the Rijksmuseum from 1922-41, summarized the achievement of this work thus: 'Only once, in Rembrandt’s vision, has the Christian imagination truly dwelt on Golgatha.' (F. Schmidt-Degener, quoted in: Eeles/ Hoehn, 2015, p. 11). Other scholars and print connoisseurs have, from different perspectives, expressed the importance of this work no less emphatically.
According to Holm Bevers, ‘Rembrandt’s psychologically penetrating study of terrified humanity has no equal in the iconography of Calvary’ (Bevers, 1991, p. 264); James Ganz felt that ‘the death of Christ on the cross has never been depicted with such graphic intensity or raw expressive force’ (Ganz, 2013, p. 133); Nicholas Stogdon considered it ‘the most celebrated of all prints’ (Stogdon, 2011 p. 71); and Adrian Eeles called it ‘an unforgettable masterpiece of print-making’ (Eeles, 2015, p. 48). For Erik Hinterding ‘this monumental print is one of the highlights of his etched oeuvre and a key point in the history of the graphic arts.’ (Bikker, 2014, p. 159).
The year of its creation, 1653, must have been a difficult year for Rembrandt and for Holland, as the dispute with his former maid and lover Geertje Dircks rumbled on, and the Anglo-Dutch War (1652-54) put an enormous strain on the economy of the country, gravely affecting the demand for luxury goods and art commissions. It was at this point that Rembrandt embarked on the creation of his most ambitious and demanding print in subject, technique and size. He decided to depict the pivotal event of Christianity, to do it entirely in drypoint, and on a scale never before attempted.
Of the four gospels, Rembrandt followed Saint Luke’s account most closely:
And when they were come to the place, which is Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. And the people stood beholding. … And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. Now when the centurion saw what was done, he glorified God, saying, Certainly, this was a righteous man. And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. (Luke 23; 33-48)
The composition is divided quite evenly into three parts, horizontally and vertically. The upper third is entirely taken up by the sky, dark towards the sides and bright at the center, where an intense light falls in shafts from above. In the middle section are the three crosses, with Christ slightly off-center to the right. His body has sunk deep below the crossbeam, His eyes are closed, the mouth half open. We see His ribcage and thin, stretched abdomen. A loincloth is wrapped around His waist, the feet are nailed next to each other to the Cross. To the right below, we see a group of mourners, including Mary Magdalene clutching the foot of the Cross. Saint John stands behind her, his hands raised to his head in despair. Below him on the ground, the fainting Virgin is consoled and supported by a group of women around her. Further to the right stands the cross of one of the thieves, bathed in light. His body is painfully bent over the crossbeam, with his arms pulled back and down, tied to the trunk. The centurion mentioned by Luke has dismounted his horse and cast off his helmet, as he kneels with his outstretched arms raised, facing the figure of Christ. This is the moment of his conversion, as Christ has just exhaled his last breath - the apex of the Passion, the turning point of the work of Redemption.
To the left of Christ are two Roman cavalry soldiers on horseback, one with a tall lance, the other pointing his sword at Christ’s thigh. Further to the left stands the cross with the second thief, his face and body partially shaded. Below him, a foot soldier is leading the centurion’s horse away. Towards the left edge, Rembrandt has placed a group of soldiers with a raised standard and lances, including a commander on horseback and a man reaching with a staff and sponge towards the good thief.
In the lower left third of the sheet another small crowd of mourners has turned away, about to leave the cruel scene, including a bareheaded man, presumably Simon of Cyrene. Two women have fallen to the ground in panic or despair, a running dog adds to the sense of tumult and chaos. The lower centre is dominated by two figures, presumably Joseph of Arimathea and Nicodemus, hurrying towards a cave in the lower right corner - the future tomb of Christ, where the two men will bury Him.
To create this astonishing print, Rembrandt employed the drypoint method, whereby the design is scratched directly into the plate rather than etched into the copper by acid. In the process, small barbs of metal are raised alongside the scratched lines, creating rough ridges. When the plate is inked up, the ink gets caught in these barbed ridges, resulting in deeply black, velvety lines and blurred areas, an effect called ‘burr’. It is astonishing to observe with what virtuosity Rembrandt employed the drypoint technique to its full potential on such a monumental scale. As a result, The Three Crosses has the immediacy and spontaneity of a drawing. ‘As far as we know, with the possible exception of two small sketches for individual figures, he worked directly on the plate without the aid of compositional drawings. His control and mastery were such that no preparation on paper was necessary. For him, drypoint became another tool for drawing.’ (White, 1999, p. 81)
The Three Crosses exists in five states. In print-making terms, a change in ‘state’ denotes a deliberate alteration to the plate and consequently to the printed image. The first state of The Three Crosses already shows the complete composition, no unfinished proofs exist. About twenty impressions of the first state are known, the majority printed on vellum. The present second state differs from the first only in that Rembrandt added a few lines of shading at the right sheet edge. A total of eleven impressions are recorded, all on European paper. In the third state, Rembrandt strengthened the shading here and there, and elaborated the face of Simon of Cyrene. At this point Rembrandt also signed and dated the plate at the lower centre left: Rembrandt.f.1653. Impressions of the third state are generally more cleanly wiped that those of the first two states, and most are printed on European paper. In the fourth state, Rembrandt famously transformed the image completely instead of reworking it, as the drypoint began to wear. He scraped and burnished off much of the previous design, removed many figures, added some, and obscured much of the plate with long and heavy, vertical lines of shading, leaving only the central section slightly brighter. James Ganz described this state as ‘a tour de force of draftsmanship and printmaking in which emotion eclipses intelligibility.’ (Ganz, 2013, p. 133) More than eighty impressions of the fourth state have survived to the present day. Finally, the Amsterdam printer Frans Carelse (d. 1683) acquired the plate, engraved it with his name, and printed a small number of impressions of the fifth, final state. (For the most recent census of impressions, please see: Bikker, 2014, p. 159-60.)
Rembrandt's Christ crucified between two Thieves: ‘The Three Crosses’ is, in Christopher White’s words, ‘one of Rembrandt’s most moving work in any medium’ (White, 1999, p. 88). The present impression, having been in the care of a long line of important print collectors for over three centuries, offers one of the last chances to acquire an early iteration of this astounding work, before Rembrandt's radical reworking of the plate.
According to Holm Bevers, ‘Rembrandt’s psychologically penetrating study of terrified humanity has no equal in the iconography of Calvary’ (Bevers, 1991, p. 264); James Ganz felt that ‘the death of Christ on the cross has never been depicted with such graphic intensity or raw expressive force’ (Ganz, 2013, p. 133); Nicholas Stogdon considered it ‘the most celebrated of all prints’ (Stogdon, 2011 p. 71); and Adrian Eeles called it ‘an unforgettable masterpiece of print-making’ (Eeles, 2015, p. 48). For Erik Hinterding ‘this monumental print is one of the highlights of his etched oeuvre and a key point in the history of the graphic arts.’ (Bikker, 2014, p. 159).
The year of its creation, 1653, must have been a difficult year for Rembrandt and for Holland, as the dispute with his former maid and lover Geertje Dircks rumbled on, and the Anglo-Dutch War (1652-54) put an enormous strain on the economy of the country, gravely affecting the demand for luxury goods and art commissions. It was at this point that Rembrandt embarked on the creation of his most ambitious and demanding print in subject, technique and size. He decided to depict the pivotal event of Christianity, to do it entirely in drypoint, and on a scale never before attempted.
Of the four gospels, Rembrandt followed Saint Luke’s account most closely:
And when they were come to the place, which is Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. And the people stood beholding. … And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. Now when the centurion saw what was done, he glorified God, saying, Certainly, this was a righteous man. And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. (Luke 23; 33-48)
The composition is divided quite evenly into three parts, horizontally and vertically. The upper third is entirely taken up by the sky, dark towards the sides and bright at the center, where an intense light falls in shafts from above. In the middle section are the three crosses, with Christ slightly off-center to the right. His body has sunk deep below the crossbeam, His eyes are closed, the mouth half open. We see His ribcage and thin, stretched abdomen. A loincloth is wrapped around His waist, the feet are nailed next to each other to the Cross. To the right below, we see a group of mourners, including Mary Magdalene clutching the foot of the Cross. Saint John stands behind her, his hands raised to his head in despair. Below him on the ground, the fainting Virgin is consoled and supported by a group of women around her. Further to the right stands the cross of one of the thieves, bathed in light. His body is painfully bent over the crossbeam, with his arms pulled back and down, tied to the trunk. The centurion mentioned by Luke has dismounted his horse and cast off his helmet, as he kneels with his outstretched arms raised, facing the figure of Christ. This is the moment of his conversion, as Christ has just exhaled his last breath - the apex of the Passion, the turning point of the work of Redemption.
To the left of Christ are two Roman cavalry soldiers on horseback, one with a tall lance, the other pointing his sword at Christ’s thigh. Further to the left stands the cross with the second thief, his face and body partially shaded. Below him, a foot soldier is leading the centurion’s horse away. Towards the left edge, Rembrandt has placed a group of soldiers with a raised standard and lances, including a commander on horseback and a man reaching with a staff and sponge towards the good thief.
In the lower left third of the sheet another small crowd of mourners has turned away, about to leave the cruel scene, including a bareheaded man, presumably Simon of Cyrene. Two women have fallen to the ground in panic or despair, a running dog adds to the sense of tumult and chaos. The lower centre is dominated by two figures, presumably Joseph of Arimathea and Nicodemus, hurrying towards a cave in the lower right corner - the future tomb of Christ, where the two men will bury Him.
To create this astonishing print, Rembrandt employed the drypoint method, whereby the design is scratched directly into the plate rather than etched into the copper by acid. In the process, small barbs of metal are raised alongside the scratched lines, creating rough ridges. When the plate is inked up, the ink gets caught in these barbed ridges, resulting in deeply black, velvety lines and blurred areas, an effect called ‘burr’. It is astonishing to observe with what virtuosity Rembrandt employed the drypoint technique to its full potential on such a monumental scale. As a result, The Three Crosses has the immediacy and spontaneity of a drawing. ‘As far as we know, with the possible exception of two small sketches for individual figures, he worked directly on the plate without the aid of compositional drawings. His control and mastery were such that no preparation on paper was necessary. For him, drypoint became another tool for drawing.’ (White, 1999, p. 81)
The Three Crosses exists in five states. In print-making terms, a change in ‘state’ denotes a deliberate alteration to the plate and consequently to the printed image. The first state of The Three Crosses already shows the complete composition, no unfinished proofs exist. About twenty impressions of the first state are known, the majority printed on vellum. The present second state differs from the first only in that Rembrandt added a few lines of shading at the right sheet edge. A total of eleven impressions are recorded, all on European paper. In the third state, Rembrandt strengthened the shading here and there, and elaborated the face of Simon of Cyrene. At this point Rembrandt also signed and dated the plate at the lower centre left: Rembrandt.f.1653. Impressions of the third state are generally more cleanly wiped that those of the first two states, and most are printed on European paper. In the fourth state, Rembrandt famously transformed the image completely instead of reworking it, as the drypoint began to wear. He scraped and burnished off much of the previous design, removed many figures, added some, and obscured much of the plate with long and heavy, vertical lines of shading, leaving only the central section slightly brighter. James Ganz described this state as ‘a tour de force of draftsmanship and printmaking in which emotion eclipses intelligibility.’ (Ganz, 2013, p. 133) More than eighty impressions of the fourth state have survived to the present day. Finally, the Amsterdam printer Frans Carelse (d. 1683) acquired the plate, engraved it with his name, and printed a small number of impressions of the fifth, final state. (For the most recent census of impressions, please see: Bikker, 2014, p. 159-60.)
Rembrandt's Christ crucified between two Thieves: ‘The Three Crosses’ is, in Christopher White’s words, ‘one of Rembrandt’s most moving work in any medium’ (White, 1999, p. 88). The present impression, having been in the care of a long line of important print collectors for over three centuries, offers one of the last chances to acquire an early iteration of this astounding work, before Rembrandt's radical reworking of the plate.